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There is complete agreement among glyph experts that Pakal took his prisoners on 9.11.6.16.11, 7 Chuwen 4 Ch'en, in AD 659. As David Stuart pointed out in a message to epigraphers in March 2003, an advantage of Peter Mathews' original dating of the Snake conquest to 654 in the time of Pakal rather than 599 in Lady Yohl Ik'nal's reign is that the conquest and the capture episodes, which are closely juxtaposed in the text, would be brought much closer together in time, amounting to a rhetorical "tit-for-tat".

There are compelling historiographical arguments that can be brought forward in favor of both dates. Yuknoom Ch'een is known to have waged war against Dos Pilas in 650 and Tikal in 657, so an attack on Palenque in this period seems well within the reach of this powerful and expansive Snake monarch. Placing this event in 654 might also cause us to revisit Bonampak Lintel 4, the Calendar Round of which is not anchored in the Long Count. Instead of happening during the reign of Lady Yohl Ik'nal, the downing of the flint-shield of He of Lakam Ha' might plausibly have taken place one Calendar Round cycle later, in 655 (see note 3 below).

On the other hand, the Hieroglyphic Stairway inscription refers to an Itzamnaaj B'ahlam of Yaxchilan, and whereas Bird Jaguar is known to have occupied the throne of that kingdom in 654, evidence from a carved panel at Bonampak suggests that there may have been a ruler of Yaxchilan named Itzamnaaj B'ahlam in 599 (as Peter Mathews, Stanley Guenter and Armando Anaya will be discussing in a forthcoming paper).

David Stuart elucidated yet another of the inscription's mysteries when he pointed out that Nuun Ujol Chaak, also named in the text, was not the king of Tikal paying a royal visit to Palenque as had been theorized by Linda Schele and Peter Mathews (1998), but rather the king of Santa Elena, a site that played a pivotal role in the contest between Palenque and Snake for control of the Tabasco region. It is possible that a previous king of Santa Elena had joined with Snake in the attack on Palenque and that Pakal now achieved his revenge by capturing Nuun Ujol Chaak. (There is a Nuun Hix Lakam Chaak named in the inscription without an emblem glyph; Stanley Guenter [personal communication 2002] points out that Hix and Chaak appear in a name on Santa Elena Monument 1, suggesting that a ruler of that site might well have carried a name like Nuun Hix Lakam Chaak.)

This would go a long way toward explaining the rhetoric by which a humiliating defeat at the hands of Snake seems to be contrasted with military success against some other polity or polities. But, ultimately, arguments from rhetoric or historiography are less satisfactory than letting the stone speak for itself. Unfortunately there is no photograph to aid in in pinning down the month sign as Yax or Sip. And in the photograph above, the day sign has been read as Ak'bal in support of the 654 date or Lamat in support of 599.

The epigraphical problem is that the glyph seems to show the upper point of the Lamat "star" with two characteristic circles on either side, but otherwise it has the basic appearance of Ak'bal. And whereas Ak'bal does sometimes have circular elements in its upper right and left halves, there is no attested instance of Lamat with a solid-looking lower half. Thus the most compelling solution is a "starry" version of Ak'bal (Simon Martin, personal communication, 2003). That this solution is supported in its implications by both rhetoric and historiography would seem to redound greatly to the benefit of the reputation of Palenque's queen, Lady Yohl Ik'nal.

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Note 1: In recapitulating the evidence in favor of the "starry" Ak'bal solution, Simon Martin (personal communication 2003) points to an Ak'bal glyph from the "K'awiil Mo' Panel" in the Tonina site museum. Martin reviews the components of the House C conundrum at issue:

As regards the Distance Number counting from Pakal's accession, the 3 Winal and the 3 K'in are beyond debate. The Haab head looks like 1; certainly the infixed "sky" necessary for 12 is not visible either in the photograph or the cast in the British Museum (which Martin has personally examined). The K'atun is 1 or 2 but hard to make as 3 given the uneven sizes. The photo makes the top one look like a filler, but no surface detail was apparent when Martin examined the cast.

With regard to the Calendar Round, Ak'bal should be favored despite the starriness. Not only is the Tonina sign fairly similar, but the solid-looking lower half has no precedent in Lamat. For the month (which can only be examined in the British Museum cast), Martin felt he saw a dimple at one end of the superfix, consistent with Sip (an important factor for him at the time), but it could be a chance piece of erosion. There is insufficient internal detail to distinguish the crossed bars of "Aat" (diagnostic of the month Sip) from the Kawak of "Sihom" (diagnostic of Yax).

As for the scribal rhetoric, Martin feels that we must add the syntactical likelihood of a connection to an earlier, stated date in the text — not some loose unresolved trip into the past and future. Then there is the likelihood that the event should be of direct relevance to Pakal and the campaign of 659. On a point score, Martin concludes, 654 should win out.

He adds that, as the name of a reigning Snake monarch, Sky Witness does not fit any better in 599 than in 654, as David Stuart pointed out in his email to epigraphers (March 2003).

Note 2: Also adverted to in David Stuart's email was the suspicion that the credit for first working out the 9.11.1.16.3, 6 Akbal 1 Yax date actually goes to J. Eric S. Thompson. In his 1954 Memoranda on Some Dates at Palenque, Chiapas, Thompson wrote:

The dates following the IS of the hieroglyphic stairway of the Palace are somewhat eroded. The most acceptable reconstruction would appear to be:

 A1-A49.8.9.13.0 8 Ahau 13 Pop  IS
 B5    12.9.8 
  9.9.2.4.8 5 Lamat 1 Mol
     
 A6    2.12.3.3 Add to IS
 A6-C19.11.1.16.3 6 Akbal 1 Yax
 C49.11.6.16.11 7 Chuen 4 Ch'en

The reading of the IS and of the 5 Lamat 1 Mol date has been generally accepted for many years. Date 3 appears to follow the practice common in many other parts of Chiapas of counting from the IS, not from the date last reached (Thompson 1954:50).

Marc Zender (email dated August 9, 2003) observes:

It is intriguing that Thompson so confidently reads the Tzolkin as 'akbal' (without even a comment), and has no difficulty with the DN of 2.12.3.3. I wonder whether all of this was a bit less eroded during Thompson's tenure. He tells us on page 45 of the same article that he made sketches of a number of the inscriptions at the site in July of 1951, as the guest of Alberto Ruz. Unfortunately, beyond his note that the glyphs are "somewhat eroded", Thompson isn't at all forthcoming about what he's reconstructed vs. what he was actually able to see. Nevertheless, and all apart from historiographical considerations, I think Thompson's confidence with the reconstructon above must go some way in convincing us of its essential correctness.

Note 3: Stanley Guenter (personal communication 2003) feels strongly that the war by Yajaw Chan Muwaan of Bonampak cannot be moved up to 655. Sculptured Stone 4 of Bonampak ties Yajaw Chan Muwaan to his immediate successor, who only shortly after acceding flees to Yaxchilan and is portrayed receiving a crown from a king named Itzamnaaj B'ahlam. Guenter points out that unless we wish to completely throw out the later records of Yaxchilan, we know that Bird Jaguar III was ruling that city in 655, and so Bonampak Lintel 4 cannot date to 655, with 603 easily being the favored date for the monument.

While this argument does not negate the possibility of a Bonampak ruler in 655 having the same name as an earlier king (it was not unusual for a Maya lord to take the name of his grandfather), Guenter feels that the similarity in carving style between Sculptured Stone 4 and Lintel 4 suggests that the two Yajaw Chan Muwaans are one and the same. Also, according to Sculptured Stone 4, Yajaw Chan Muwaan had a very short reign, and the Lintel 4 date fits perfectly into this period.